Features • Spring 2026 - Fear
Gezi
Once again, a newborn cried for the first time. The bald scream carried her voice through crowds in a chestnut-smelling street, rousing the cats from their curbside sleep. The sound stretched farther on to the trees of Taksim as they shuddered with an intensity foreign to them. The cats knew of what was coming before us. They found Spirit in a corner of İstiklal, licked and nursed her. They were the ones who would tell her about the name of the street, about how long before it meant independence, it meant dismissal and rebellion. They told her, as she cried, that she was rebelling even now when she did not know the word for it. They were the ones who decided that the time was right and carried the newborn to a nearby park. The cats, from atop the branches of Gezi, all silent in their knowing, wanted to show Spirit the trees.
Poetry • Spring 2026 - Fear
There’s something to be said about those little birds inside the eggs, with the sticky baby down and bones melted tender. This morning, you call me soup-for-brains and I imagine a boy’s guts cupped inside the feathered belly on my plate—another boy pressed open like a drum, a membrane. I drink the brine from a jar of Koon Chun plums for breakfast. Practice, I say, and you call me Pussy for the first time all week. They say it doesn’t taste like anything. Just the salt of the duck and the blood-tang of marrow. But I forgot you’re tutoring Leah Wong at her place today, so I turn and face your black-feathered buzzcut. No time for a game behind the school with the Chus’ half-popped basketball, which yesterday I poked till it dimpled and likened it to one of her mom’s big fake ones, and you hit me. For a split-second I thought I saw your eyes turn milky and your spine go baby-bent, but I pulled up your T-shirt and you were still hairless as a girl, your skin opaque. So it’s dinnertime and Mom isn’t home yet and all I have is the chick in my egg. He’s just boiled awake, beak parting to call me Dumbass. Soft. My fingers turn to yellow protein in calcium dust, prying you into this wet, scalding kitchen. Walls gum-pink and beating; I take you where heat reigns.
Features • Spring 2026 - Fear
By no means is this a famous story. It takes place in Huntsville, Utah, a small town of under six-hundred residents, located in Ogden Valley on Pineview Reservoir. Surrounded by three ski resorts (Snowbasin, Powder Mountain, and Nordic Valley) there is no shortage of idyllic views, nor a shortage of seasoned skiers wishing to park amongst these idyllic views. This is observed by the abundance of Parking by Permit Only signs that prohibit parking west of 7300 E Street, made possible by the Huntsville Town Ordinance on April 19th, 2018.
Fiction • Spring 2026 - Fear
Big John stood near me with the electric blue above us, screaming out with its shine for everyone to drink it. Lines of neon stretched and twisted into a beauty of advertising brilliance. We were drinking it and the bottles were sweating and it made me feel good for the first time all day.
The fresh online pieces we experiment with outside of our print cycle. Formerly known as Blog.
From the Archives
Poetry • Summer 2018
scape’s chance,
the penny cool in the middle of your
otherwise
chaotic
palm, all creases dashing as
they’ve dashed
since you
were born, darling, I’m sure of
it, I know
the science,
have watched enough babies’
hands grow
into debtors
handing me due bronze (copper-tin) coins to
know those lines
aren’t going
anywhere. Lawless as ever, they’re
yours. Do you hear
that? It’s raining
bronze in this, my medallion city. Vegas.
Old Clark
County. I built
The Riviera with pennies stacked
Lincolns on
Lincolns just
like the one you have there, though
my Lincolns
never have
a scar on their cheek never tar
over LIBERTY’s
Y God no
my Lincolns are always fresh, well
rested &
eager to
be stacked into my tall jutty
gleaming
Palace. It’s
2018 & people like you are coming from
all over
to try to game
a piece of your own palace, to win
& win a
new life. But
I win. Every time. Lives & lives.
With out-
stretched
arms you give me everything
but the thin
debossed
lines breaking in arches across
your empty
palms. Be
calm. I am sparing you. Keep
your penny.
Keep this
glinting instressed relic
of your time.
Features • Spring 2016
*2013*
I don’t know when the AIDS crisis happens. In the sixties? Seventies?
The eighties. My AP U.S. History teacher calls the virus “hiv”, like it doesn’t stand for something else, like it’s supposed to be funny. When we watch *Forrest Gump *in class,he says that’s what Jenny probably died from. Nobody understands how. A contaminated needle? Sex work?
“All right, calm down,” he tells us. “It was hiv that killed her, definitely. You all have heard of it. Okay. Anyway. Now, Reaganomics.”
I’ve never heard of Reaganomics before, nor do I care much for Ronald Reagan, but I do know about HIV. Or, at least, I know about AIDS. My babysitter, a twenty-five year old from Mali, had told my sister and me about it when we were children.
“You have to take medication forever,” she said. “No cure at all.”
“How do you get it?”
“You have to touch body fluid.”
“So what if you want to kiss your baby?”
“You can’t.”
I am 15 years old clicking a pen in the back of the classroom, thinking about the babysitter and her miseducation. Mine, too: I take Health on Tuesday and Thursday mornings but sex ed consists of researching the statistics of condom failure and taking quizzes on the effects of latex versus those of polyurethane. I am 15 and have never touched a condom even in its wrapper, don’t know what one looks like in real life or how to put one on a banana. That it prevents HIV infection I know from watching *Grey’s Anatomy *and *Degrassi*, the same way I pieced together sex years after my classmates had already started doing it.
My pediatrician never asks me if I’m sexually active. He’s from Ghana and has known me since I was a baby. When he retires in May and I have to go to an out-of-town medical center to do my physical, the doctor ends up being a Nigerian who goes to my church. She also does not bother asking me if I’m sexually active, but there are papers taped to the wall reminding girls over the age of fourteen to get tested for HIV.
She sees me staring. “It’s important,” she says. “For girls in this area.” It doesn’t occur to me to even ask about the boys.
*2016*
For Africa I could see the realism. Photos of rail-thin women, their robes falling down, and their children starving, flies swarming their mouths.
My mother never talked to us about AIDS in Nigeria. By the time I could understand the connections people made between Africans and disease, I was old enough to brush off the jokes as First World ignorance. It didn’t matter, anyway—she didn’t tell us much about her country in general. My sister and I only knew about the dust, from visiting in 2001, and the bombings because of the newspapers, and then the rice at parties.
My mother, though, has actually lived in the United States longer than she has lived in Nigeria. She came here in 1986, a nineteen-year old graduate student living with her brother and his family in Brooklyn. The first cases of AIDS in the U.S. had been published in newspapers five years earlier. When I asked her what she thought about the epidemic at the time, she texted back:
**I was not Scare because I knew what to do .. I knew Aids is spread in certain way and people need to use Condom I was not having unprotect ed sex nor was i using contaminated needles.**
I responded:
**it wasn’t a scary thing, all those people dying? even if you weren’t affected?**
She called me then. “It’s not that I didn’t care,” she said. “It’s just that I wasn’t scared, because I knew.”
College in Nigeria had taught her well: safe sex workshops and doctors coming to speak about how AIDS *really *kills, more than malaria or polio.
“How did they teach you?”
“Workshops.”
“What kind of workshops?”
“Just workshops.” She pauses. “Why do you like this class so much, anyway?”
She’s referring to the one class I’m required to take as a freshman at Harvard, Expository Writing. I’d told her I put HIV/AIDS in Culture as my first choice.
“You shouldn’t have it as a first choice,” she continues. “Those times are done, it won’t help you to learn about it. AIDS? Why would you want to learn about that?”
I’m not very sure how to answer that question. I have read *Three Junes*, *How I Loved You, Just Between Us, *and *The Hours*—all novels with HIV-positive gay men as central characters. I’ve read *Two Boys Kissing *and felt my eyes widen with horror at the author’s description of death, constant death, before this new wave of LGBTQ liberation. AIDS, for me, is associated with terrible loss. For my mother, though, AIDS is not about homosexuality at all. It’s about the stigmatization of her homeland, racial slurs against her people, Africa becoming an embodiment of contamination. In America, she only saw the illness on the news and heard about protests on the radio, but she did not know the extent to which AIDS was ravaging the cities. I think of her sitting on the subway in her long skirts and sweaters, Jeri-curled hair, staring, perplexed, at an ACT UP (AIDS Coalition to Unleash Power) poster wheat-pasted on the other side of the train.
My father might also have seen these posters, but on the Capital Metro in Austin where he was an undergrad at the University of Texas. When I call to ask him what he thought about AIDS in the eighties, he says, “Oh, it was very, very scary. We didn’t really know what was going on. Nobody know what was going on, people sick, dying, left to right…there was so much people, nobody I knew but still…nobody knew what was AIDS...”
It’s an answer I hadn’t expected. My mother is typically more aware of her surroundings, and of current events, than he is. But she had come from the village and America was paradise. My father, in contrast, came from a very wealthy family in Nigeria, and consequently poverty was not a characteristic he was trying to shake off; he came to study in the U.S. only because he failed his WAEC, West Africa’s version of the SAT. His confusion throughout the years of the epidemic, as he goes on to explain to me, stemmed from everyone else’s confusion. People said you could get it from touching hands. People said that was impossible, you could only get it from sex. People said heterosexuals didn’t have to worry about contracting anything.
“You see,” he tells me. “Very crazy. Very scary.”
“What was the government doing? Reagan, or whoever.”
“Eh. A lot of stuff, I think. The disease was just very bad.”
But on Reagan’s Wikipedia page, his response to the AIDS epidemic consists of two thin paragraphs detailing how the administration mostly ignored the crisis. Even the War on Drugs and a list of his filmography both have lengthy descriptions (and links to their own separate articles), and there is nothing about AIDS in regards to his legacy. Instead, Wikipedia describes his restoration of the American morale and a renewal of the American Dream.
“Why are you asking?” my father wants to know, and so I answer him the way I answered my mother: “Because I don’t have much knowledge about that time in history.”
He makes no comment about it. My mother had repeated, “But how is *that* going to help *you*?”
*2014*
There is a new drug called Truvada that prevents HIV infection. I learn about it at an AIDS Walk in July, an end-of-the-year activity planned by my STEP program.
At this point, I have a love-hate relationship with the STEP program. On one hand, I like it better than school because of all the friends I’ve made there. On the other, I’d undeclared myself pre-med in February, and attending the Saturday classes remind me of the nightmare that was tenth grade chemistry.
Despite the program’s deep emphasis on medicine, we receive no information about HIV and AIDS before assembling on 168th Street to board the train together. The event is sent to the email list, highlighted mandatory, and that’s that. We are expected to show up robust and attentive.
It’s the twenty-eighth annual AIDS Walk NY, hosted by the GMHC. Nobody has any idea what GMHC stands for. My friend Jude suggests that it is a medical insurance company, perhaps, or some kind of fundraising organization like the American Cancer Society. There are stands named after people who’ve died from AIDS, testing stations, merchandise being given out. Tearful black women thanking us for our support. We are too confused to understand why. Even more confused when the STEP administrator asks us to hold up signs with the program’s name on them.
“We’re representing the university,” he says, but it just seems so strange to me, so callous, when everyone else is carrying signs with the names of the dead.
DeBlasio speaks about the cost of the pills for high risk populations and I raise up my arms to take snapchats of him, a tiny glowing figure at the podium under the American flag. Smells of body, as we are all so close together, sounds of crying as DeBlasio addresses the audience. People start the walk in tears. We, a blue-shirted, poster-wielding group of high school students, complain about the humidity along the checkpoints, stopping at random to pose for group photos.
I don’t even make it out until the end. It gets too hot, I’m tired, and once I can see the streets over Central Park’s hills, I duck under the security tape and dash into a convenience store for air conditioning.
*Why is AIDS such a big thing in New York City anyway? *I wonder, fanning myself against the wall, wiping the sweat off my phone screen to scroll through my Legião Urbana albums. *Nobody dies from it in America anymore.*
My birthday’s passed but I have not yet read *Three Junes, *and so I don’t know about Malachy Burns dying alone in his Greenwich Village apartment. I know, however, that the lead singer of Legião Urbana, Renato Russo, died of complications due to AIDS in 1996. But I have seen him too many times on YouTube, strolling across the stage, sinking to his knees and wailing into the microphone. The greatest artist of all time could not have died horrifically.
I picture Jenny from* Forrest Gump*, dressed in white with flowers in her hair, peacefully going in her sleep—*that’s how it must have been,* I think, *for lots of people*.
*2016*
I’ve cried a lot this semester because of Expository Writing. I finish watching *The Normal Heart *at 2 a.m. and sit there on my bed in the dark, sobbing. One of the documentaries we’re asked to watch, *How to Survive a Plague, *almost brings me to tears in the common room. In the car over spring break, I read *Angels in America, *one of our required texts, and my mother asks me if I’m developing a cold, from the sound of my sniffling.
“No,” I say. “It’s this book.”
“What about the book?”
“Just. The book.”
Actually, the readings. And the “Kissing Doesn’t Kill” posters. And the pictures of emaciated bodies tied up in garbage bags, turned away from funeral homes: one of the nation’s greatest manifestations of indifference. How disturbing that it was a relief at that time, when my AP U.S. History teacher skipped over the unit, to not have to take another test on something else.
We don’t take exams in Expos, but we don’t skip over anything related to the epidemic either. We analyze ACT UP t-shirt designs and learn that if we were to be transported back into the nineties, most students on campus would have been wearing them, and we would have had SILENCE=DEATH buttons on our backpacks.
*Would I have had a button on my backpack?*
I look to my bare laptop, no stickers that identify me as a supporter of anything significant. The only rally I’ve ever attended was that AIDS Walk in 2014, and as a child, had accompanied my mother to a March for Life. There were other demonstrations, ones sponsored by Black Lives Matter and Occupy Wall Street, but they were in New York City and my suburban lifestyle encouraged laziness: the Long Island Rail Road was expensive, I could never figure out how to navigate the subway trains, and moreover, I was deathly afraid of getting arrested for protesting.
I am not, however, afraid of reading about AIDS. Or talking about it. In fact, I call my mother all the time to tell her about the literature we read and the films I’ve watched. Every time I say, “So in my HIV/AIDS class…” I can feel her discomfort on the other end of the line. *Which is totally okay*, I want to tell her. For a lot of people, it’s an uncomfortable topic.
She doesn’t ask me why I care about the class anymore, she just listens to me. And that is the most gratifying part.
Fiction • Winter 2016 - Danger
The teacher’s husband had been missing for two weeks and everyone imagined that this caused the teacher immense grief. Of course, you couldn’t tell—she continued to take mid-morning walks around the port as though her husband were still out at sea for the day, his return promised by ritual—but people began to fear, we all did, that one afternoon the boats might begin their daily caravan into the harbor and she would recognize for the first time that they did not bring him with them.
Poetry • Fall 2016
*For LR*
At first
I saw just one light
crisp blue
line, nearly
skylike, there, high above
the rest
of the stone,
unkept, a bright slice
of the
fine mosaic
sets, unstressed. I reached out:
*Hey, look*
* *
*up, excuse me*
*there, look up.*
She looked
like an exceptional criminal,
or a cranial
angel, or
like something of a lazy
hunter with
eyes unmet.
Faintly, she ground her
shoulders
down one
by one, falling taut: *Look*
*up, please,*
* *
*this is a very rare*
*picture of the earth.*
Then, I saw so
many more, as if the blue slice
said, ‘at once
go’ or, ‘time
for vespers,’ and all of the shy
lines, the shier
colors, burst
forth and up, untaming, a light
and limited
take off not
to space of course but to the very top
and back:* Look*
* *
*up, my sister,*
*look up, my sister.*
Suddenly I saw
that all of the lines were gone, even the sky-
like first lit
slice, gone, swift
as a storm’s turn, and in the dark
she looked
just like the
poet, but so much stonier than
stone, a wax-
ing statue for
all beautiful men and stone, so I looked
up: *Silhouette,*
* *
*linger me dimly,*
*then extinguish.*
Poetry • Summer 2016
the avenue throws flat teeth at the moon:
in the evening a single sided coin, indicating roundness,
a tangerine phosphorescing in plastic bag.
it is bagged, the moon, and the woman
sighs against her crescent toed shoes
while a thunderous shadow of teeth
afflict the pitted moon, which the woman
keeps in a pocket to save for the afternoon,
swallowing pieces, spitting seeds.
the artillery of the street batters her ears,
hums against the weight of her tangerine
and her moon, chatters her teeth, bears her heels
along the flat avenue, which carries shreds
of a confetti donkey lately bursted
with chocolate coins papering the streets
like dimes of gold leaf. she can feel
her feet taking root, the artillery of cars
pushing through the drums of her ears.
she will become a gold statue, a daughter
of midas, frozen throwing arm in midair
to try and send some part of her self to the moon.
Features • Spring 2016
I.
When I was about six weeks old and still inside my mother, my milk lines formed. This happens in every mammal: the skin of the fetus suddenly thickens along two parallel lines that run diagonally from the groin to the armpits. Then, just as quickly as they form, the mountain ranges collapse back onto the skin. Within just three weeks they have disappeared almost completely, leaving behind only two small peaks at the chest. These are the buds from which future nipples will form. Other mammals have different rates of milk line recession, resulting in more nipples later on. Pigs, for example, can have as many as eighteen nipples from which little piglets can suck.Humans would ideally have two nipples, and in some cases where the recession does not happen properly, third nipples will grow out from the improperly reduced milk line. Luckily, or perhaps not so luckily for me, I came into the world with the correct number of mammary seeds planted in my chest.
I felt them when I was nine, sitting in front of the computer after dinner and playing Snake. Something compelled me to reach under my shirt. Perhaps it was just natural childhood inquisitiveness—students in my class that year had started to whisper things they somehow knew should not be heard by our teacher. Or perhaps it was an odd new sensation of my shirt rubbing against something that had not been there before.
The giggling curiosity that compelled me, as well as all the other blushing boys and girls, was a byproduct of having new chemicals inside my body, in all of our bodies. My ovaries, having received some very specific chemical inclinations, had begun seeping estrogen into the bloodstream. When the signals reached my chest, the seeds started to grow, evolving into a lump of milk, tissue, and glands, otherwise known as a breast bud. The more precise term is *thelarche*, which derives from two Greek words: *thele*, meaning nipple, and *arche*, meaning the beginning, or onset.
I made sure that no one else was close by and slid my right hand up to my chest, massaging the area under the left nipple. A hard lump, like a little stone, was lodged underneath the skin. At first I was unsure if it truly existed, but each trial resulted in the same discovery: a nickel sized lump nested right under the left nipple. It hurt when I squeezed it too hard, and I kept pinching, as if in a dream, the pain affirming its existence. I checked the right side, and sure enough, it had its own bump. It was smaller, but it ached the same. The stones were real. I could not excise them from my body, and I could tell no one.
What I did do, however, was observe. I figured whatever happened to my older sisters would inevitably happen to me. My middle sister, seven years older than me, bore the biggest breasts, the most slender neck, and the daintiest wrists. Her unique combination of beauty traits made her a pageant queen many times over, but we will not get into that.I knew that my neck was shorter and that my bones were thicker than hers, so there was never any hope of competing with that. However, I gauged that there was potential in my breasts. On the weekends I sat on the bed examining the way she applied mascara and lipstick, brushed on rouge and eyeshadow, and put every hair in place. Most of all, I admired the portion of fabric that stretched between the two mounds of her chest, wondering when the day would come that my body could impose the same physical effect on the fabric surrounding me.
II.
I came home from the fifth grade one day, and my mom handed me my first bra. “You’re a big girl now,” she said, “You need to wear this.” This first one was a simple sports bra, with the most intricate part being the elastic band that clung like death to my chest. I could not see any practicality in wearing it, only that it helped me fit in with the other girls in the locker room. It still seemed possible, perhaps, that these things were temporary, and by tomorrow we would be free of them. That same year, I was taught that the sun would someday die, and I, feeling the pressure of the contraption beneath my shirt, realized that my childhood, too, would eventually dissipate just like the sun.
The sports bras turned into slightly more shaped training bras, where the cut and design suggested something a bit more feminine. The day came when my two sisters took me to Victoria’s Secret to buy my first real bra, like the ones my mom wore. “See the numbers? That’s for the diameter of your chest.” They said. “You’re a 32.” They explained the meaning of the letters, the clasps, the straps, and how the cups should never ride up when I raise my arms to the air. If they do, then I should loosen the straps, and they taught me how to do that too. We settled with a black bra with no metal reinforcement or padding, frills or laces. It was a polyester and spandex breed that sat smoothly on my skin, invisible to anyone but myself. “You’re an A cup,” my sisters said. I repeated that in my head. My breasts seemed so inadequate next to theirs, but at the end of the day, I was glad to have my letter.
Aside from the excitement of having something that all the other women in my family wore, I still could not see the purpose of bras. And so, inevitably, there were times when I neglected to wear one. This happened when I was ten and traveling back to Vietnam. My grandfather was a monk, and we visited him at his temple. When we arrived at the ornamented gates outside his residence, my eldest sister looked at me, furrowed her brows, and asked me why I was not wearing my bra. I had simply forgotten. Though I asked why it was so important, she did not explain her concern and instead just told me to keep my arms folded over my chest.
The temple had a courtyard at the center with statues and bonsai trees. When we had finished drinking tea outside my grandfather’s dormitory, I ran to the courtyard, sat down beneath a Bodhi tree, and posed as the meditating Buddha. Then we all lined up along either side of my grandfather and smiled at the camera. When we came back from the trip, I looked back at the photographs and was shocked to see that my nipples were very clearly protruding through the shirt in every picture. It then became clear why my sister had told me to cross my arms. I learned that nipples were something to be ashamed of, and since then, I have worn a bra every single day of my life.
III.
It turns out that the body carries its own natural brassiere. Coopers ligaments, a set of connective tissue, are accredited for maintaining the shape and position of breasts. The ligaments descend from the clavicle and stretch through and around breast tissue. The clavicle thus becomes the line demarcating the beginning of breasts, and this may partly explain the sexual allure of that bone.
Cooper’s ligaments are named after Sir Astley Cooper, a British surgeon and anatomist who first described these ligaments in 1840. He also named many other anatomical parts, including Cooper's fascia, a thin film covering the spermatic cord; Cooper's pubic ligament, the superior [pubic ligament](https://en.wikipedia.org/wiki/Pectineal_ligament); Cooper's stripes, a fibrous structure in the [ulnar](https://en.wikipedia.org/wiki/Ulna) ligaments, and a variety of diseases.
Cooper is not the only man to insert his name into various aspects of the female body. Roughly a century after Cooper coined his ligaments, a pediatric endocrinologist by the name of James Tanner, who was also a Brit, came up with a system to measure breast development. Aside from breasts, he also demarcates stages in the development of genitals and pubic hair for both girls and boys.His scale, appropriately called the Tanner scale, defines five stages of physical development based on external sex characteristics.
In Tanner’s world, Stage One features nothing but the nipple floating on a sea of skin. There are no glands, ducts, or lobules, only the remnants of the milk ridges from the fetal landscape. Stage Two, and the thelarches form; I am playing Snake, feeling the buds. Stage Three, a continuation of Stage Two as I sit with my nipples exposed underneath the Bodhi tree. In Stage Four, the nipples start to protrude from the surrounding breast tissue, and I have sex for the first time. During those years, my left breast was frequently bigger than my right, as is common in many women, but my boyfriends didn’t seem to mind.
IV.
At this point in my life, I have reason to believe that my breasts are mature, and that if Tanner, were he still alive and could analyze them, would surely place me in that fifth and final stage. But for several years, from when I was nineteen to twenty-two years old, I put no thought into my breasts. They seemed inert and happy as they were, and I conducted my relationships fairly confident in my body’s ability to allure.
It did not occur to me that they had grown silently until I went to Victoria’s Secret to replace my old bras. The sales representative asked me what size I was looking for. I told her 34B, at which point she made a face and said, after glancing at my chest, “Really? No, you’re definitely a C.” I felt a bit violated that she could look through me like that, but also flattered. A part of me also questioned my feeling of flattery as a product of her attempt to sell a bra, knowing that Victoria’s Secret sometimes uses vanity sizes to make women feel more accomplished about their sexual development. Nevertheless, I tried the C’s, and they fit better than the B’s.
I remained incredulous for quite some time. I never thought that I would someday be able to match my sisters in breast size, but since then multiple incidences have me think that my breasts have become substantial. My boyfriend, whom I was in a long distance relationship at the time, told me each time we met that they were bigger. They were also more or less the same size which suggests that they had reached beyond the growing phase of Stage Four. At one point, out of the blue, he also told me that I had nice breasts. I asked him why they were nice, and he explained that they were very round and full, and the nipples pointed in the same direction. Though the relationship did not last, I will always remember him fondly for those words.
More recently, a young man asked me while we laid in bed if my breasts were fake. I sat up, wide eyed, and exclaimed that they were real. “Are you kidding me? Fake boobs are hard and cold, and not nearly as sensitive.” I said. “Mine are soft!”
I said these things with confidence because my aunt has fake breasts, and she let us touch them. A week after her operation, she sat with us at dinner, and the topic settled on her implants. “Do you want to see?” She asked. Before anyone could give a response, she unbuttoned her shirt halfway and pulled out her left breast. My mother, father, sisters and I took turns pressing down on the engorged organs as the food grew cold on the table. They felt stiff and plastic, nothing like what their roundness implied, and judging from the blank expressions on my aunt’s face as we probed her chest, they were not very sensitive either. Nevertheless, they were beautiful.
After telling him that story, I cupped each breast in my hand, as if checking that my assertions were true. Each one filled up my palms with heavy, soft flesh that bulged out between the fingers. They felt solid and warm on my body. The weight of my womanhood suddenly felt very clear to me.
V.
The baby looks a lot smaller than he does in the pictures. “Be prepared for flashes of nudity,” my sister says. “The boy has to feed every two hours.” She paused, as if thinking about something, and a look of vague revulsion creeps onto her face. “My breasts are huge now, look.” She lifts up her shirt.
I stare, wide-eyed. They are immense. I feel inclined to look away but cannot stop staring, as if her mammary demanded worship. Both breasts have inflated to about twice their size before pregnancy. They sag with the weight of milk and hang from her body like ripe papayas, dripping with sap, from the tree. Fresh veins, which have grown to supply blood to the glands now in full operation, decorate the surface of her pale, smooth skin. The nipples, once small and innocent, have darkened and grown into long, meaty tubes that now give milk.
The source of this milk comes from deep within the breast, inside little chambers called alveoli. Like underground caves with dripping stalactites, the alveoli are lined with secreting cells that trickle milk into little holding places called lobules. Bunches of lobules congregate to form a lobe, which empties its contents into a lactiferous duct that flows all the way to the nipple. Each breast contains ten to twenty of these lobes arranged like flower petals around the center. I can see the ends of those ducts clearly on the surface of my sister’s skin. They appear as little elevated dots that sprout in a circle much like the way mushrooms grow around in a fairy ring.
“This is a good learning experience for you,” she says as she breastfeeds the small, squirming child. He clings to the softness of her chest, and I think of Henry Harlow’s monkeys.
The experiments started in the 1950s. Harlow used Rhesus monkeys. He took the babies away from their mothers at birth and raised them on two types of surrogates: a bare wire mesh monkey and another one covered in cloth. They were both equipped to dispense milk through a nipples at the chest. Harlow found that the baby monkeys held onto the cloth mother for longer periods of time. In modified experiments, both surrogates were available, but the cloth mother no longer provided milk. Despite the wire monkey’s ability to feed, the baby monkeys still spent most of their time hugging their fuzzier option. If they were hungry, they would clamber up the bony frame of the metal mother, feed themselves, and then run back to the softer mother, their eyes wet with need.
The way these monkeys held onto the cloth surrogate is not too different from the way Joseph lies on my sister’s body. His head fits perfectly into the crevice of her breasts, and his arms splay out comfortably on top of her milk-filled pillows. It is as if everything beforehand, the bras, the beauty pageants, the cleavage, attraction, and the buildup of glands, all existed in order to build up to this one moment when the breast, engorged to its limit with milk, can expunge its contents into the hungry mouth of an infant.
It is two in the morning, and I tell my sister that after witnessing her sleep deprivation and hearing of the rips and tears and screams that occurred during her fifteen hour labor, I do not want to have kids. She doesn’t respond, but I know she is listening. When she finishes feeding, she asks me, “Does Auntie My Ngoc want to hold Baby Joseph?”
I nod excitedly, and pick him up with both hands, making sure to support his neck. The baby lies cradled in my elbow, gurgling. He looks like both his parents. He has his dad’s long torso and limbs, his eyes, and his lips. He has the tip of my sister’s nose perched on a bridge that resembles that of his fathers. My sister goes to get some rest.
I rock Joseph back and forth. His mouth points towards my breast, and I am painfully aware of how incapable my body is to nurture him. His eyes start to close for longer periods of time, and I can tell that sleep is settling. Something gives me the idea to hum jazz melodies to him, for they are the only melodies I know at heart these days. I start with Stardust, then Someone to Watch Over Me. By the time I am halfway through Misty, the baby is fast asleep. I hold him for just a bit longer, even though his tiny body was starting to feel heavy against my chest.











