Features • Spring 2026 - Fear
Gezi
Once again, a newborn cried for the first time. The bald scream carried her voice through crowds in a chestnut-smelling street, rousing the cats from their curbside sleep. The sound stretched farther on to the trees of Taksim as they shuddered with an intensity foreign to them. The cats knew of what was coming before us. They found Spirit in a corner of İstiklal, licked and nursed her. They were the ones who would tell her about the name of the street, about how long before it meant independence, it meant dismissal and rebellion. They told her, as she cried, that she was rebelling even now when she did not know the word for it. They were the ones who decided that the time was right and carried the newborn to a nearby park. The cats, from atop the branches of Gezi, all silent in their knowing, wanted to show Spirit the trees.
Poetry • Spring 2026 - Fear
There’s something to be said about those little birds inside the eggs, with the sticky baby down and bones melted tender. This morning, you call me soup-for-brains and I imagine a boy’s guts cupped inside the feathered belly on my plate—another boy pressed open like a drum, a membrane. I drink the brine from a jar of Koon Chun plums for breakfast. Practice, I say, and you call me Pussy for the first time all week. They say it doesn’t taste like anything. Just the salt of the duck and the blood-tang of marrow. But I forgot you’re tutoring Leah Wong at her place today, so I turn and face your black-feathered buzzcut. No time for a game behind the school with the Chus’ half-popped basketball, which yesterday I poked till it dimpled and likened it to one of her mom’s big fake ones, and you hit me. For a split-second I thought I saw your eyes turn milky and your spine go baby-bent, but I pulled up your T-shirt and you were still hairless as a girl, your skin opaque. So it’s dinnertime and Mom isn’t home yet and all I have is the chick in my egg. He’s just boiled awake, beak parting to call me Dumbass. Soft. My fingers turn to yellow protein in calcium dust, prying you into this wet, scalding kitchen. Walls gum-pink and beating; I take you where heat reigns.
Features • Spring 2026 - Fear
By no means is this a famous story. It takes place in Huntsville, Utah, a small town of under six-hundred residents, located in Ogden Valley on Pineview Reservoir. Surrounded by three ski resorts (Snowbasin, Powder Mountain, and Nordic Valley) there is no shortage of idyllic views, nor a shortage of seasoned skiers wishing to park amongst these idyllic views. This is observed by the abundance of Parking by Permit Only signs that prohibit parking west of 7300 E Street, made possible by the Huntsville Town Ordinance on April 19th, 2018.
Fiction • Spring 2026 - Fear
Big John stood near me with the electric blue above us, screaming out with its shine for everyone to drink it. Lines of neon stretched and twisted into a beauty of advertising brilliance. We were drinking it and the bottles were sweating and it made me feel good for the first time all day.
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From the Archives
Fiction • Winter 2009
Laelia’s father steered her across the room. He held champagne in the kind of glass that is supposed to look like Marie Antoinette’s breast, and as he walked, the golden liquid kept sloshing over the edge. “Paul, this is my daughter, Laelia. Laelia, my colleague, Dr. Gibson.” He said. “Laelia just got into Columbia. She dances.” Laelia smiled modestly. “Dr. Gibson” – he paused for effect – “is an actor.” Her dad turned, champagne splashing, and walked away. He always introduced people well.
“Pleased to meet you.” Dr. Gibson had dimples and a tiny southern accent.
“Nice to meet you.” Maybe thirty-five, Laelia guessed. He held himself like an actor, easy posture and a boyish face with a big, ingenious smile. They smiled at each other for a moment.
“Congratulations on Columbia. Do you know what you want to study?”
“Not for sure, but I think I’m going to be pre-med. What kind of doctor are you?”
“Radiation oncology.” Great dimples. “Your dad’s my boss.”
“And you act?”
“Your dad’s kidding. In college.”
She swayed a little to avoid a girl carrying a tray and he stepped closer and put his hand out to keep her from falling. “What kinds of things?”
“Different stuff. *Equus*. A lot of Shakespeare.” Laelia moved toward him again to let the girl pass. “The most fun production I was in was *Twelfth Night*. I liked comedy. What kind of dance are you interested in?” He had nice eyes. Gray. She looked down and then up again.
“Ballet. Or that’s what I do. But I’m interested in everything.”
“Can I get you some champagne?”
This was the first year her mom let her come to her dad’s New Year’s party, which, according to her dad’s dumb girlfriend, was always a big deal. More people kept coming in, handing her father’s girlfriend their coats, shaking hands, kissing on the cheek, and adding their voices to the murmuring crowd. Laelia had met two doctors, an anthropologist, and now Paul. She smiled into her glass. He was totally hitting on her. She was having a ball.
Laelia always spent the last week of Christmas break in New York City. Her dad took her to late lunches at fancy restaurants, and shopping, and to the ballet. This year there was the Chaconne she wanted to see, and something by Twyla Tharp. And he loved taking her shopping, waiting outside dressing rooms, rolling his eyes. It was a little ritual. Laelia wore black jeans and heels and a sequined gray tunic top her dad had bought her, on her advice, for Christmas. The sequins were tiny, smaller than normal sequins, and arrayed in diagonal lines. It was a little casual, but she was glad she wasn’t overdressed. And she liked the way she looked in heels. Heels and jeans made her look older. Her face, in contrast, looked very young. She wore no makeup because she liked the effect.
The apartment was built to entertain. People were pressing in on all sides, but the room didn’t feel crowded. The living room was large and bare, just two sleek couches on a wood floor. And house plants. Her dad liked plants. There were orchids, and a few trees in baskets. The ceilings were high, and the whole west side of the apartment was one big window looking out over the river. It was dark outside, and it was very bright in the living room, and the window became a huge mirror.
“Grace, this is my daughter, Laelia. Laelia, this is our chief surgeon and very dear friend, Dr. Palmer. Laelia just got in early to Columbia.” Laelia smiled modestly. “Columbia is Grace’s Alma Mater.” Grace was wearing a black shift that clasped at the waist with heavy heels and heavy eyeliner. You have to be post-menopausal to wear that much makeup. She did it well.
“Well, Congratulations! And you go to school in New York?” She had a low voice for a woman.
“I live with my mother in Boston, actually. I go to school there.”
“I grew up in Boston! What school?”
“Concord Academy.”
“No!”
Laelia’s wasn’t coed until the seventies, probably after Grace’s time. There were still more girls than boys. Laelia didn’t feel especially close to them. The girls at school, the older, artsy set with whom she had naturally fallen in, graduated last year. She knew a lot of ballerinas too, but they were, well, dumb. Dumb, she thought, but weirdly compelling, throwing their bodies around like dice, like bags of fertilizer on suburban lawns. The girls in her classes knew Laelia was a virgin, but in the locker room they afforded her a perverse kind of respect. They admired her. Basically they were nice girls.
Her mom liked the ballerinas. She thought Laelia should have more friends. But she also kept warning her not to slack off just because she had gotten into college, which was insane. Laelia always did well in school. Laelia had done so well on her Latin final that Mr. Arnold gave her a copy of the Aeneid with his annotations in the margins. An early Christmas present, he said. Her mom was irritable. She just seemed exhausted all the time.
“Did you ever have Mr. Arnold?”
“Oh my god,” Grace said, blinking her made up eyes. “Yes. He taught me Latin. He was ancient even then.”
This was the first time her mom had let her drive down alone. Don’t speed. Don’t talk on your cell phone. Call me if you get lost. Her mother was more nervous than her father. She was probably smarter, actually, but her dad was lucky. She was a nurse, and he was a doctor. She had gray hair; he had a new girlfriend. Children liked him. Dogs liked him. He had a green thumb. Laelia drove herself every day from Brookline to Concord for school and then downtown for ballet. She drove stick, clutch out gas in, like a dance, and she was good at it. She drove her mom’s old Saab. She left at seven the day after Christmas — she was an early riser — and drove west through Massachusetts. She stopped once for gas in Connecticut and bought herself a Diet Coke. She drank it in the dirty snow next to the pump, feeling competent and alone.
The caterers were cleaning up in the kitchen, which was almost as crowded as the living room. Guests were waiting in line for the bathroom. Her father and his dumb girlfriend were making out. She was wearing an awful dress, cranberry red. He was leaning against the island and she was standing in front of him, and he was holding her to him and nibbling on her ear. Laelia didn’t think you should kiss ears in public. On principle. Laelia was next. No one ever used this kitchen to cook. She tried to make cookies once, for her father, not for herself, and she couldn’t find a cookie sheet. A bald man left the bathroom rubbing the top of his head.
There were three white orchids on the marble counter. The shower didn’t have a shower curtain. Her dad had lived here for six years. How could you shower every day without a shower curtain? She checked her outfit in the front and the back. There were three mirrors set up around the sink at angles, so you could see all the way around. Her thong, which she worried about, was not peeking out.
She had had two glasses of champagne and a spinach canapé. Three hundred calories, probably. There are a hundred and twenty-five calories in a glass of champagne, something like that. There was Listerine. Throwing up was only gross if someone else saw.
Dr. Gibson sat down next to Laelia on the far couch.
“How are you doing?”
“Good, you?”
“Good.”
Just outside, two other couples were leaning over an enormous flower, amaryllis maybe, arguing about someone named James. Laelia could hear her father laughing in the kitchen.
“So are you going to dance in college?”
“I hope so, yeah.” He wore a white button-down with rolled-up sleeves. He was tan. “Barnard has a dance program. I’d like to keep taking classes there.”
“What’s your favorite ballet?” She laughed. He was teasing. He was leaning his head back against the wall.
“Favorite that I’ve done or favorite that I’ve seen?”
“Both.”
“The most fun thing I’ve been in was probably a hip hop workshop. Don’t laugh. Instead of having a performance we went to a club at the end. They had to sneak me in.”
“How old are you?”
“Eighteen.”
“You’re poised for eighteen.” Laelia was usually good at accepting compliments, but she didn’t know what to say. She shrugged.
“What’s your favorite thing you’ve seen?”
She took a deep breath. She had a good answer. “*Pierrot Lunaire*. It’s this atonal Schoenberg piece, have you ever heard it? It’s a German translation of French poems set to music.” He shook his head but raised his eyebrows. He was interested. “Anyway, there are twenty-one poems, and this guy Ratmansky did twenty-one little ballets. They’re sad and sort of toy-like. It’s really cool. I saw it with my dad last Christmas.” She shrugged again. She was enough shorter than Dr. Gibson that she had to look up. “Where did you say you were from, Dr. Gibson?”
“Washington. Virginia.” He smiled down, “Paul.”
Laelia wondered if he knew he was flirting. She couldn’t tell. He kept holding her eye a second too long. Maybe he flirted with everybody. Or maybe he was doing it on purpose. She was poised.
“Ten.” Some people started counting down. “Nine.” Two buttons of his shirt were open at the collar. “Eight.” He looked professional and clean. He was tan and blond with lots of gold hair on his arm. “Seven.” She wondered if he thought they might. “Six.” She bet she probably could. “Five.” She bet it was like driving stick. Takes confidence. “Four.” She bet she could. “Three.” She stared at him. He had nice dimples. A boyish face. And nice eyes. “Two.” What long lashes. “Happy New Year!”
In Latin class, Mr. Arnold once told Laelia that she was the namesake of a Vestal Virgin. She said, “I was named for a flower.”
People had started leaving. Someone put on Benny Goodman and a few couples danced in the living room. The sounds of peoples’ voices had changed. Earlier the clamor sounded bright, and now the crowd made more of a murmur. Everyone was sloshed. Her dad was sitting down, and Laelia knew that meant the party would be over soon. His girlfriend was handing people their coats.
Laelia sipped from her fourth glass of champagne. She was standing by Paul. They were standing in the corner by the kitchen, over the amaryllis flower. They had made friends. He kept smiling at her, with his dimples and his big ingenious smile, like the two of them were in on a joke. She kept *Mona Lisa*-ing back at him. Look sexy. Look bemused. She was charming. She was charmed. He wore a tiny trace of cologne.
“Want to dance?” She asked. He offered his hand. This is not so improbable, she thought. I’m interesting. I’m poised.
When you dance with a partner, the man has to know what to do. One, two, back step. There you go. Paul knew how to lead. He indicated direction with pressure on her hip. The girl doesn’t turn on her own. Turn her. Start the spin with your arms. Toss her away from you, spin, and catch. He knew how to do it. He knew how to catch her, too. Some of the other couples had stopped to watch Paul and Laelia. Her heels made her just tall enough for this. She came up to his chin. He was not too tall. He dipped her. Someone clapped. Paul laughed.
“You’re good,” he said.
“You’re good,” she said.
She let him move her across the room and tried to guess what he was thinking. She moved closer as they moved out of what was left of the crowd. She stared at him hard, so he would know that she was staring on purpose. They were standing near the kitchen when the song ended. Paul held onto her for a second, then he bowed.
“Come with me to get a glass of water,” Laelia said. She pulled his hand — she was still holding his hand — to show that he should follow.
No one was in the kitchen. The caterers had gone. She poured herself a glass of water and drank it, then poured him one in the same glass. She jumped up and back onto the black counter next to the sink. She had seen someone do this in a movie once. When he handed her the cup, he moved forward, and she pulled him forward, and, hands on his shoulders, she kissed him on the mouth, and he didn’t pull away. Laelia hopped off the counter and pulled his hand again. There were two doors to the kitchen, one to the living room, and one to the hallway with the bathroom and bedrooms, and if they went into her bedroom no one would see.
“Do you want to go somewhere?” He asked, when he saw where she was leading. He had his arm around her waist. They stopped and whispered in the hall.
“Do you live far away?”
“In Brooklyn.”
“My dad’s about to pass out. It’s okay”
Close the bedroom door. Stand on your tiptoes and kiss him. Let him spin you. Giggle and stand on point. Kiss him again. Reach for the hem of your shirt. Laelia had a ballerina’s body, and she never wore a bra. The watery top came off and trickled onto the floor. Paul reached for her hips. His hands were warm. His lips were touching her ear.
“Do you have a…?” he asked.
She shook her head. “We can—I won’t—.”
“I can think of other things.”
“It’s ok, I haven’t had my period since September.”
“We can—” he stared at her stomach, then her ribs, then he ran his hands up and down her arms and shoulders.
“Are you okay?”
“I’m fine.”
“Maybe we…You’re a beautiful girl.”
Laelia stood up straighter. Her posture was very good. She was not embarrassed.
“Maybe we…”
He should be embarrassed. She didn’t put her shirt back on. She stared at him in the eye.
“I can count your ribs.”
God, the kitchen smelled. Everyone had gone.
Laelia put her hand on her dad’s back. He was gripping the black countertop. There was vomit in the sink, along with cocktail sauce and shrimp tails and a leftover tray of spinach canapés. All of the muscles in his stomach and esophagus were reversing at once and wrenched what was left of the spinach and champagne up and out into the sink. Like revving an engine in neutral. All wrong. His face contorted again, and his body heaved, but a little spinachy mucus was all he brought up. He coughed and spat. “That’s good,” she said, “Shh, shh.”
Paul had to pass through the kitchen to get to the living room to get to the door. He was trying not to look at her, but she was staring at him. And then the front door closed. He was gone.
Her father had vomit all down his stomach. She poured him a glass of water and watched him drink. A pink flower behind the sink had come untied from its stake. She tied it up again. “Come on. There you go.” She led him toward his bedroom.
“I’m fine,” he said, dazed. “Did you have a good night?”
She was taking off his shirt. “I had a good night. Shh. Shhh.”
Laelia left clothes in a heap on the bathroom floor. She ran her hand over the gash on her shin. She would cry in showers, if she were the kind of girl who cried. She sat in the bottom of the bathtub, hot water streaming down the sides and onto the tiled floor, hot water streaming across her back, and drew her knees to her chest. She wasn’t that kind of girl. She folded and unfolded her limbs. With her left hand she counted the ribs on her right side, and with her right hand, she counted the ones on her left.
Fiction • Commencement 2011
Something is floating in the pool, the Missus realizes on Tuesday, as she sips the coffee Concepción always brews for her when she starts work. (Fresh coffee is not worth the shame of having to ask for it brewed around noon.) She can’t make out the shape from the kitchen window, but a quick inspection reveals it to be a dead fawn, lying on its side, its front hooves idly playing in the jet of a water filter. “It would be good if they could pick it up before my husband comes home,” she tells Concepción. But when Concepción calls Animal Control, the rude voice that answers, put off by an accent she can’t identify, tells her to call back in the afternoon when a Spanish-speaking operator will be on duty, and so Concepción decides to wash every single one of his shirts instead and leaves the deer in the capable hands of God.
She winds her way through the big house, kneeling periodically to gather clothes strewn in the hallways and across the floors of rooms. Seen from above, her little figure could be that of a penitent monk as he winds his way through a cloister, stopping periodically to touch the ground and mumble a few words of self-abnegation. It’s difficult to keep track of what she has and hasn’t done, in this house. There are so many rooms, and when the husband isn’t home—which is most weekdays and even some weekends at this point—the Missus somehow manages to spread her waking and sleeping hours, her dressing, eating, and undressing, evenly throughout the rooms, so that no room is ever unused. Concepción doubts she’d get a reprimand if she missed one. But her conscience won’t permit her to be like her friend Gloria, who sometimes runs the same load of laundry three times to look busy, and spends most of her workday standing in the kitchen watching soap operas and adding hot water to the cubes of instant mocha that she brings from home.
Each room is very, very elaborately decorated, but Concepción, with her girlhood spent in QuezÓn, can’t see a meaningful difference between the Baroque Revival moldings in the third guest bedroom and the rococo panelling in the ground-floor study. She does have a special fondness for the delicate curves in the gleaming wallpaper of the Art Nouveau room, although she couldn’t tell you why. Today there is a mess in what she doesn’t know is the Victorian room. The sheets on the wrought-iron Murphy bed are in disarray, and a bottle of Pastek that had been sitting open on the floor has been overturned. The whitish, viscous substance oozes across the floor in a two-foot-long slick.
Only a professional-grade solvent, or paint thinner, will remove the Pastek from the floor, but Concepción can’t drive and doesn’t want to walk to the hardware store in the midday heat. Still, feeling compelled to do something, she fills a bucket with wood soap and water and scrubs meditatively at the stain for the next hour. She knows her efforts will not be rewarded; this is not the first time she’s had to clean up a spilled bottle of this paste. The new wallpaper—an ugly paper, she thinks, imported from a heritage manufacturer in Britain, printed with big fat cabbage roses spilling across a pink and green background—still smells like the store-room and the packages it was shipped in. The shadows of branches and the early afternoon light play across it, and out the window Concepción can see the Missus sitting by the pool, staring out across the lawn and drinking something out of her coffee mug with a straw, while the deer bobs gently in the pool next to her.
Although Concepción is paid a good bit more than Gloria, and probably much more than the other women in her carpool, she sometimes daydreams about leaving this job because the house is so lonely during the day. Other women have houses with children, sometimes little children who don’t go to school yet and need to be fed and bathed. She has a green card, is young and pretty, and could probably find other work. She might even be able to marry an American. The reason she stays is something obscure relating to the Missus. There is something about her mania for decorating that makes Concepción uneasy, and she wonders if the poor woman can’t have children.
If Concepción had the consciousness to ask the right questions, she might also ask why her employer isn’t working, despite a prestigious Ph.D. that hangs on the wall of the third-floor study next to an equally prestigious B.A. When the Missus is in a black mood, she likes to berate herself by telling herself she’s lazy. (She esteems herself too highly to call herself stupid.) The half-written manuscript of her first and last monograph has been locked in her 19th-century Shaker writing desk since she bought it online six months ago. When she isn’t torturing herself by thinking up possible extensions of the book’s argument—which are always of ambiguous value and which she therefore never makes—she puts her art history background to use. She has planned the interior décor of her house, sourced materials from American and European antique dealers, rearranged and altered furniture, and generally wasted time. She realizes sometimes, with a laugh, that she is worse than one of the future wives she used to make fun of in college.
One came to her senior tutorial and announced, “My boyfriend and I are engaged. We leave for Paris on Friday.” Another, who used to wear her right ring finger the largest emerald the Missus has ever seen on, never spoke but always spent the whole two hours braiding and rebraiding her long golden hair. On warm days these long-legged beauties spilled across the portico and steps of the department’s Italianate building, swapping sticks of gum, painting their nails, and sunning themselves. The professors were grumpy old men with hair coming out of their ears. She wrote a thesis subtly insinuating that one of the most prominent of them was sexist and racist and was awarded *summa cum laude*. When she went to New York for her Ph.D., she fell in love with a very tall and broad-shouldered young associate who swore and talked very loudly and had a habit in conversation of slapping nearby surfaces for emphasis. They saw each other on weekends and went for walks in Prospect Park and then to the bar next to her building to get drunk. In her second year, after each was deeply in the other’s confidence, he told her that he had been seeing a dancer—a man—behind his wife’s back, and that, in celebration of their first anniversary, they were going to look at summer shares in Montauk together. When, six months later, she told him she was suspending her studies to marry and move to the suburbs of Washington, D.C., he asked her to explain herself. When she wouldn’t, he got angry and called her a mercenary. You think you’re so fucking clever, he told her, but if you leave one day you’ll find yourself knee-deep in shitty diapers and you’ll be so deeply fucked that you’ll wish you were dead. She called him a coward, a fag, and a misogynist loud enough for the people in the adjacent offices to hear her.
Their friendship—probably the deepest she has ever had—was an unfortunate mistake and she doesn’t like to think about it. Most days, while she sits by the pool drinking her coffee, she remembers all of the tricks (intellectual and social) that she learned in her six years in higher education. She thinks about the apartment she shared with three other female grad students, all of whom were starved for sexual attention and coped with it by dieting perpetually, denying themselves food so they could forget they were being denied the other thing. She used to pick up men sometimes at the bar next to her building and take them to her room. When they came to the next day they would see the shelves full of books with names like *Representation and Suppression *and* WHO SPEAKS?* and the nude photographs of local women—found at her neighborhood flea market—that she had pasted above her bed. More than one of them pulled up his pants and snuck out of the room as quietly as he could. She would have a good laugh later recounting her night to the roommates, who were always nonplussed by the vulgarity she employed but secretly fiercely jealous and also a little cranky from hunger.
Concepción is more or less the only woman she has had regular contact with in her two years since moving to Potomac. The Missus likes to tease her by asking her about her men, and Concepción evades her by blushing and acting as if she doesn’t completely understand the question, even though the Missus knows she didn’t use an interpreter when she was interviewing for her green card and has been picked up several times in the afternoon by a boy in a pickup truck.
Later that summer, when Concepción visits her family in the Philippines, she will be kidnapped along with an aunt when they are walking in the street in Lucena City. The kidnappers are three day laborers, one of whom has a pregnant wife and one of whom wants to replace his Geo van (where they will be held until nightfall) with a flashy yellow sports car. As the kidnappers hustle them down to the humid basement where they will pass the final 36 hours of their captivity, Concepción slips on the stairs and loses the baby she has been carrying for the past ten weeks. She won’t have known she is pregnant, and as a small trickle of blood collects at the hem of her skirt, she will only fret for herself and for the green silk dress she has borrowed from the Missus without asking. After her extended family has scraped together the money for the ransom and the kidnappers have delivered her back to the two-story cinderblock building where they live, she will tear the rich garment to shreds in a fit of anger, supposing it the reason that the kidnappers plucked her and her aunt off the street.
Was it the pills she is using? They’re an herbal fertility aid that you can find in drugstores in the Philippines. The married women in her family have taken them for decades. Before that, they would make a tea from the same plants. Concepción isn’t married, at least not yet, but she would like to have a baby. Some mornings, when she’s the only one awake in the house, and she looks out the kitchen window to see the lawn with its pool so empty, and there isn’t a sound to be heard and no one who could possibly observe her, she crushes up one of these pills to slip into the Missus’s morning coffee, where it dissolves over the hours, its peculiar herbal bitterness dissolving into the bitterness of the coffee, and by the time the Missus finally rouses herself and comes down to the kitchen, she could not possibly suspect that the mug she holds contains a sweet loam, a sprinkling of tropical soil.
On Tuesday night, Concepción dreams that she is sitting cross-legged in a field as the fawn decomposes in her lap. When she comes to work the next morning, it is gone. The Missus has brewed her own coffee. There’s a mess of grounds scattered across the countertop, but Concepción feels obscurely proud of her anyway. She puts some pretzels on a plate, and cuts up some nice cheese to go with it, and brings it down to the pool, where the Missus reclines in a deck chair in her pink robe and sunglasses reading *Architectural Digest*.
“Good morning, mam. Did the town come and pick it up?”
“I called Animal Control first thing in the morning,” says the Missus.
“I’m sorry, mam. I called them yesterday when it happened!”
“Oh, they had a record of your call,” says the Missus. “You have nothing to apologize for—they were rude to you. Someone will be calling for you around 11, go ahead and pick up the phone yourself.”
“Thank you, mam! I brought you some food, mam. It’s early. You never eat breakfast because you always wake up at lunch time!” In Concepción’s warm throat there is a rising feeling of devotion to this funny woman-child who treats the work of making her home like a game but always looks so horribly sad.
While she is waiting, she sees the Missus take off her sunglasses and then stand up and slide off her bathrobe. She is wearing a floppy pink bikini that can barely cover the jiggling of her firm little breasts. A deep voice calls her name. She squints up at the third floor of the house and waves slowly, broadly, as if she’s waving at a passenger on the deck of a departing ship.
Later that night, when the Missus searches frantically in the chest of drawers in her bathroom for the diaphragm that her husband doesn’t know she wears, it will be rattling around the floor of Gloria’s car in its pink plastic case. They are coming back from a dance in Virgina along MacArthur Boulevard in Gloria’s RAV4. Concepción reclines against the floral neoprene seat cover and watches the passing day laborers fish in the polluted waters of the Potomac. They do it at night with flashlights so the police won’t see them.
The diaphragm is wet and floppy like a rubber jellyfish, and this makes her think of an old fertility ritual that her grandmother once explained to her. When they get to the Chain Bridge she tells Gloria to pull over. They get out of the car and walk partway across the bridge. “What’s that?” Gloria asks. Concepción opens the pink case to show her the glistening dome. “It’s a giant condom!”
“It’s for women, you put it into your vagina and it seals it up so the sperm can’t get in.”
Gloria makes a vulgar joke and they laugh. “Where did you get it?”
A secret smile spreads across Concepción’s face and she doesn’t answer Gloria’s question. Instead she hurls the diaphragm, case and all, into the river. It bobs on the surface for a moment, propelled by the surf hitting its concavity, and is swept downstream onto the waiting hooks of the fishermen.
Poetry • Winter 2011 - Blueprint
Sitting on a ledge,
observing the landscape
below, she admires
the proportional
beauty
of the sycamores,
spires, and greens,
but the air smells ornery,
and she is distracted
by a vibration.
She wants to wash
her hands but cannot.
All things might
change but do not.
Plagued by uneasy thoughts,
she wishes she’d
taken the drugs.
It’s as if her head were
partially blown off.
Who will find her?
The view across
the valley reveals
an electrical storm coming in,
squeezing the clouds,
tearing them asunder.
Long ago,
her parents nuzzled her,
murmuring, My love,
but now her eyes
are salt-choked,
and a fragrance
blows from the river,
as daylight topples over,
darkness coming
suddenly in the North.
Poetry • Summer 2015
The cosmonaut returned to Earth said moonshine
was what he’d missed, and wurst. He described
space: weightlessness feels nice, there is plenty
of candy stuffed in the hatch-flap, et cetera
and the kids think you’re a hero. You distract
yourself with streets named after you, men in stiff-brimmed hats
glinting their teeth and their brass buttons, jangling your hand…
those thoughts are off the record. Asleep on the ceiling
of someone’s utopian dream, the poster toddlers warble
encouragements from rosebud mouths: Glory
To Breastmilk, To the Countryside Electrified, To War
Bonds and Corn and the bravery of slow
animals who have no choice. Glory to your mom
and the soldier who opened her like a fat clutch
and closed her up again, tenderly
and left for the front before you weaseled your
wet red way out. The pipes of your *Stalinka*
are still leaking sour water from the birthmark spreading
its tea-colored mold across the white. Your life
will be busy and short and in the end you’ll lose
sensation in your legs. Two hundred million friends
will weep as newscasters gasp platitudes
in the imperial tongue. The birch trees creak and sway,
creak and sway above the grove where the young
pioneers of tomorrow will carry your corpse
carnations, whistling The Motherland Hears,
The Motherland Knows… Your last thought: Korolyov
patting the pure white fuselage lovingly, grinning,
“The bastards, they’re recording everything.”
* Stalinka: the colloquial name for a style of apartment building constructed in the Soviet Union
between roughly 1935 and 1960.
** Korolyov: Sergei Pavlovich Korolyov (1907-1966), lead Soviet rocket engineer and designer
of the Sputnik and Vostok spacecraft in the U.S.-U.S.S.R. Space Race in the 1950s and 60s.
Features • Commencement 2011
Hidden away from view behind unassuming doors, under humming fluorescent lights and encased in corrugated steel, rest most of the six million objects in the collection of the Peabody Museum of Archaeology and Ethnology. The place is deliberately hard to find. If you’re lucky enough to be taken inside, it’s hard not to be reminded of the last scene in *Raiders of the Lost Ark*. After two hours of fisticuffs and truck chases, Indy rescues the Ark of the Covenant from nefarious Nazis and hands it over to the government. The relic is crated and wheeled through a vast storage facility, eventually disappearing into anonymity among thousands of identical boxes containing who-knows-what other priceless treasures.
The Peabody Museum was founded in 1866, the first anthropology museum in the Americas. This was just as archaeology was beginning its transformation, from what had been a hobby for gentleman antiquarians into a regimented systematic science, and the Peabody helped pioneer excavation techniques and methodology. The museum dispatched expeditions around the globe to collect archaeological and ethnographic artifacts.
At this time museums served two essential functions: to save things and show them. In its first half century, the Peabody focused on exhibiting. As the collection grew, new wings were added to the stately red-brick museum on Divinity Avenue, north of Harvard Yard. Eventually the rate of acquisition outpaced the availability of space and funds for new construction, and the museum’s focus shifted, from display to study and interpretation. Objects were gradually put away. Today, less than half of one percent of the museum’s collection is on public display. The most valuable objects are never exhibited. The museum’s security isn’t good enough. So they stay in the vault, protected from curious eyes as much as loose fingers.
Among the objects in the Peabody’s storerooms are approximately thirty thousand artifacts from the Sacred Cenote at Chichén Itzá, collected by the American archaeologist Edward Herbert Thompson at the turn of the 20th century. These objects are among the most storied—famous and infamous—in the Peabody’s collections. Mexico alleges they were removed from the country illegally, and the artifacts have since been the subject of a lengthy legal battle and long-standing antipathy.
I entered this story in the spring of 2008 when William L. Fash, the Peabody Museum’s current Director, hired me to investigate the questions at the heart of the dispute over the ownership of the artifacts from the Sacred Cenote. I searched the archives to determine the legal status of the artifacts at the time, the conditions under which they were removed from Mexico, and the basis and extent of the Peabody’s proprietary claims on the collection.
***
Edward Thompson’s zeal for archaeology was born from his childhood rambles hunting arrowheads around Lake Quinsigamond, near his home in Worcester, Massachusetts. Thompson eagerly devoured accounts of adventures in distant lands and took a particular interest in investigating historical riddles. While studying engineering at Worcester Polytechnic Institute, Thompson published an essay in *Popular Science Magazine *titled “Atlantis Not a Myth,” in which he suggested that refugees from the lost island had come to the New World and constructed the pyramids of Mesoamerica. It caught the eye of several prominent archaeologists, and six years later, in 1885, Thompson received an invitation to a dinner party with members of the Peabody Museum and the American Antiquarian Society. They confronted Thompson with a proposal: travel to Mexico, investigate Maya ruins there, and send specimens back to the United States for study. Massachusetts Senator George Hoar arranged to have Thompson appointed US Consul to Yucatán, a post that provided some financial stability, as well as cover for his real objective.
With his wife and infant daughter in tow, Thompson arrived in Mexico in the spring of 1885. He set up shop in Mérida, the drowsy capital of Yucatán Province. The place was sticky-hot, thick with dust in the dry season, bogged with mud in the wet. He took his time before setting out to the ruins in the interior: learned to speak Spanish and Mayan, attended to his consular duties, and studied the customs of the local Maya, the descendants of the people who built the ruined cities he was meant to explore.
Thompson completed several surveys for the Peabody and made plaster casts of Maya architecture to be reproduced for the 1893 Columbian Exposition in Chicago. That same year, he stumbled on the chance to purchase a moribund old *hacienda *estate east of Mérida, one hundred acres that happened to contain the ruins of Chichén Itzá. It was a unique opportunity—to actually own the remains of one of the most important Classic Maya cities—and Thompson pounced on it. Chichén Itzá would be Thompson’s home for the next three decades, and the site of his most momentous work. The old plantation house, the *casa grande*, was itself several centuries old, built of stone taken from the ruins, its walls encrusted with statues and carvings. “Can you imagine a more ideal habitation for me while engaging in my work?” Thompson enthused in one letter home.
Chichén Itzá stands amid the flat plain of subtropical scrubland in the north of the Yucatán Peninsula, about one hundred miles southwest of the modern resort city of Cancún. The city flourished as one of the centers of the Maya world, reaching its height around 800 CE. When Thompson arrived, the city sat crumbling, slowly dissolving back into jungle. Trees sprouted from buildings. The iconic Pyramid of Kukulkan could easily have been mistaken for a wooded hill, and not something made by the hands of men. From the city’s nexus at the Pyramid, a stone-paved causeway strays a quarter mile south into the forest. At the end of this path is the Sacred Cenote, an immense hole in the earth, 180 feet around, with sheer chalky cliffs and a perpendicular eighty-foot drop to the turbid green waters below. A collapsed stone shrine stands sentinel on the rim. More than one early visitor remarked on the mysterious influence that seems to pervade the place.
*Cenote* is a Spanish corruption of the Mayan word *tzonot*, “fresh water well.” They are sinkholes, created when rainwater erodes the topsoil and limestone bedrock until they collapse to form a natural well. As the only permanent source of surface water in the region, *cenotes *were critical resources to the Maya, and took on enormous spiritual resonance. *Cenotes* were regarded as portals between the earth and the underworld, Xibalba. These openings in the earth served as prime points of contact with the gods, and were important pilgrimage sites. There are several thousand *cenotes *in Yucatán, but this one is the largest and most sacred. From the ruined shrine at its edge, sacrificial offerings were thrown into the Cenote in hopes of appeasing the rain god Chaac. Over a period of about eight hundred years, the Maya cast precious objects and human sacrifices alike into the waters below.
An old Spanish account from shortly after the Conquest told of how, “if this country possessed gold, it would be this well that would have the greater part of it, so great was the devotion which the Indians showed for it.” Thompson set out to test this story, and chose the Sacred Cenote as the subject of his most ambitious archaeological project. In 1904, Thompson and his team of Maya workers constructed a derrick on the Cenote’s south shore, lowered a steel clam-shell dredge more than one hundred feet down, and hauled up pail-fulls of the creamy yellow silt that lined the Cenote floor.
Eventually artifacts began to show up in the muck—exquisitely carved jades, embossed gold discs, clumps of copal incense, wooden weapons, and human remains (including an incense burner made from a child’s skull). The thick muck at the bottom of the Cenote* *helped to preserve artifacts from decomposing, providing some of the only surviving wood and cloth objects from the pre-Hispanic Maya world. The high quality and craftsmanship of many of the recovered sacrificial objects, and the discovery of materials from as far away as Panama and central Mexico are a testament to the importance of Chichén Itzá’s Sacred Cenote as a center of pilgrimage. Together they represent one of the finest collections of Maya artifacts in the world.
Over the next five years, the team continued the tedious work of dredging the Cenote floor and sifting carefully through the sediment for artifacts. When returns from the dredge slowed, Thompson returned to the United States and learned how to deep-sea dive in Boston harbor. He came back to Mexico with a Greek sponge diver and two primitive globular cast-iron diving suits, and descended into the Cenote’s murky waters to search by hand for objects the dredge missed. A diving accident left his hearing permanently damaged. Two years later, Thompson declared his work at the Cenote done.
The Peabody Museum sponsored Thompson’s work, indirectly, through remittances from Frederic Ward Putnam, the museum’s director, and Charles Pickering Bowditch, a businessman and patron of the museum. The exportation of artifacts was patently illegal under an 1897 Mexican law, which decreed that all “archaeological monuments existing in the National Territory are the property of the Nation,” and outlawed the removal of antiquities from Mexico. In order to ship his finds back to his benefactors in Cambridge, Thompson presented “quite a sum of money” to Santiago Bolio, the Inspector of Ruins responsible for enforcement. “To obtain this money cost me many sleepless nights and unhappy days,” wrote Thompson, “but I knew that it was the chance of my life to put him under such obligation that he would hold fast to my interests.” The artifacts recovered from the Cenote were smuggled out of Mexico in the luggage of friends and colleagues. Thompson even employed his wife as a courier.
This amenable political status quo was upended by the overthrow of President Porfirio Diáz’s regime and the outbreak of the Mexican Revolution. Thompson scaled back his archaeological work and focused on managing the plantation. Maya peasants, angered by the slow pace of land reform promised by the Revolution, torched the *hacienda *house in 1921. Thompson’s records went up in flame. This was only the beginning of Thompson’s troubles. The post-revolutionary government did not look kindly on foreigners digging out Mexico’s past, and initiated an investigation into his activities at Chichén Itzá. In 1926, the Mexican government seized the *hacienda* and charged Thompson with the theft and illegal exportation of archaeological patrimony. Thompson fled via sailboat to Havana and returned to the United States. Mexico sued Thompson *in absentia *for more than a million pesos in damages. The Peabody Museum and Harvard University were named accomplices in the suit.
The case of the purloined Cenote treasure ignited the press in both nations. Thompson was vilified in Mexico and defended in America. The Mérida weekly *Revista de Yucatán *denounced “the diving ducks [who] took out innumerable ancient objects, among them many of gold ... the treasures, stolen from Tlaloc [a name for the rain god] … were sold to the millionaires of New York *… *which constitutes a great shame.” Back in Massachusetts, Thompson justified himself in *The Boston Globe*. “I should have been false to my duty as an archaeologist,“ he maintains, “had I, believing that the scientific treasures were at the bottom of the sacred well, failed to improve the opportunity and attempt to bring them to light and thus make them available for scientific study instead of lying imbedded in the mud and useless to the world.”
***
Thompson spent his last years in relative poverty, living with his son in New Jersey, delivering occasional lectures, and drafting a memoir titled *People of the Serpent*, in which he wrote, “I have squandered my substance in riotous explorations and I am altogether satisfied.” He died in 1935, at the age of seventy-seven. Thompson was audacious, even to the point of recklessness, and was prone to being swept away by romanticized notions of adventure. He seemed to take a certain pleasure in risking bodily harm in the name of archaeological inquiry, such as when he insisted on diving the Sacred Cenote himself. Though his methods were unorthodox, sometimes brazen, the depiction of him as a grave robber is not quite fair. Looters do not bother to take such copious field notes. He was driven by an expansive thirst to uncover the mysteries of an ancient people then unknown to history.
The criminal case against Thompson was dismissed when he died, but the civil suit dragged on for nine more years until the Mexican Supreme Court declared Thompson not guilty, on a technicality. But the affair left the Peabody’s reputation bruised. An internal Peabody memorandum from the late 1940s acknowledged that the court’s decision still “leaves [the Peabody] as the ultimate recipient of objects exported illegally.” The continued possession of the Cenote artifacts left many at the museum discomfited. One director remarked that the museum now had a “considerable black eye in Mexico.” No Peabody excavations had been allowed in the country since.
Over the next few decades, the Peabody hosted an exhibition and published several studies and catalogues of the artifacts. In the 1960s and 70s the museum returned several sets of jade and gold artifacts in exchanges with Mexico. Several Cenote jades can be seen at the Museo Nacional de Antropología in Mexico City, and a few more in the Peabody’s third-floor Mesoamerica gallery. But the bulk of the thirty thousand objects Thompson sent back to Cambridge remain in the dark of the Peabody Museum’s storerooms.
***
Neither the battle lines nor arguments have shifted much in the intervening eighty years. Edward Thompson is not well liked in Mexico. He is considered a grave robber, a common thief who stole a significant piece of Mexican history. The clamshell dredge Thompson used to plumb the depths of the Sacred Cenote is now displayed in the expansive commercial complex that welcomes busloads of tourists to Chichén Itzá. The dredge sits across from the restrooms, next to a bilingual sign explaining its significance. The Spanish text is longer and more scathing than the English. Thompson, it reads, “purchased the Hacienda Chichén and made unscientific excavations throughout the site, beginning with the exploration of the Cenote ... the majority of these he removed illegally from the country and donated to the Peabody Museum of Harvard. It’s a disgrace that many materials were damaged at the time of extraction and there are almost no records of what was obtained.”
***
While many countries enacted laws protecting archaeological remains, starting with Greece in 1827, no international law governed the trade, export, or import of antiquities until the UNESCO Convention of 1970. The laws that now regulate archaeology in this country are among the strictest in the world. In 1990, the US Congress passed the North American Graves Protection and Repatriation Act (NAGPRA), which legally mandated repatriation of archaeological and human remains belonging to existing Native American tribes. The Peabody Museum is considered a star of honoring repatriation requests. But NAGPRA applies only within the US, and so Harvard’s legal obligation for repatriation ends at America’s borders.
But as Rubie Watson, a former director of the Peabody, writes, “NAGPRA is not a temporary, passing affair. It has ushered in dramatic and, many would argue, long-overdue changes in museums, establishing an atmosphere of openness that one trusts will be a lasting NAGPRA legacy.” A growing conviction, slowly spreading among archaeologists and museum administrators in the West, holds that sacred objects and objects of cultural patrimony should not be hoarded away in storage, where they cannot be accessed by the public (let alone by the descendants of those who created them).
Though Harvard is under no obligation to repatriate the Peabody’s Sacred Cenote collection, there is a strong ethical case for repatriation. The records are clear: by removing the artifacts from Mexico, Thompson violated Mexican law, and did so knowingly. The Peabody’s reputation continues to be stained by its possession of these artifacts. And for what? What purpose do they serve hidden away in the Peabody’s vaults? They were brought to the Peabody to be studied, and studied they have been. Volumes have been published on the jades, metals, and lithic tools from the Sacred Cenote, but now they are accessed only by the occasional grad student. They are simply preserved, and this is no longer a persuasive justification for their extended stay in America.
In the end, the decision to repatriate rests with the Harvard Corporation: the President and Fellows of Harvard University. The Corporation, however, is in the business of growing Harvard’s assets, not reducing them. In 2002, Dumbarton Oaks—Harvard’s research library in Washington, D.C.—came to suspect that two Byzantine silver pieces in their collection were forgeries. They sent the pieces to the Oxford Archaeological Laboratory for testing. The lab confirmed that the objects were indeed fakes, and asked if they might be allowed to exhibit them in their museum of forged antiquities. Ned Keenan, Dumbarton Oaks’ Director at the time, recognized that the fakes had no real value to the museum and determined that they might as well be given to an institution that could use them. The Corporation refused. Generally speaking, the Corporation doesn’t want to enable any precedents for the repatriation of university property. If the Corporation were to approve the de-acquisition of even a single object (even a fake!) in a Harvard collection, they would risk a deluge of similar requests that could empty the university’s museums, and coffers. Requests from Native American tribes are fulfilled to the extent the law demands, but other appeals are usually rejected categorically. Two recent case studies of successful repatriation could be helpful in laying such a groundwork: Harvard’s return of the Lowell bells to Russia and Yale’s repatriation agreement with Peru.
***
Stalin shuttered Russia’s churches and monasteries in 1929 and outlawed the ringing of bells. Many thousands were melted down. The American philanthropist Charles Crane rescued eighteen brass bells from Danilov Monastery, on the right bank of the Moskva in Moscow. The largest, called the Mother Earth Bell, weighed thirteen tons with a 700-pound clapper. Crane gave them to Harvard, and seventeen were installed in the just-completed tower of Lowell House (the last went to the Business School’s Baker Library). Here they remained, rung at 1pm each Sunday and after every Harvard-Yale football game (Harvard’s score was announced on the Mother Earth Bell; Yale’s on the Bell of Famine, Pestilence and Despair). With the loosening of religious restrictions under *perestroika*, the Russian Orthodox Church began to press for their return. Eventually, a Russian oil magnate named Viktor Vekselberg agreed to foot the ten million dollar bill necessary to commission replacements and transport the bells back to Russia. In September 2008 Harvard’s replacement replicas were blessed by the Patriarch Alexei II in a ceremony attended by President Medvedev, and on March 17 of the following year the bells tolled in their old belfry for the first time in nearly eight decades.
In the fall of 2010, Yale University’s Peabody Museum of Natural History (endowed by the same Peabody) concluded a model agreement in a similar dispute. In 1911, the American explorer Hiram Bingham arrived in Peru and re-discovered Machu Pichu, the misty redoubt of the terminal Inka. Bingham secured permission to conduct excavations at the site and remove objects for study. The objects remained in New Haven for a century, despite public pressure from Peruvian intellectuals and officials.
The two disputes bear a striking resemblance to each other: both involve collections of pre-Hispanic artifacts removed from Latin American countries at the beginning of the 20th century and retained by Ivy League universities in their respective Peabody Museums.
After Peru brought a case against Yale in Connecticut court, the two sides began negotiations, mediated by outgoing Senator Chris Dodd. The result was “a very civilized agreement,” that Dodd says he hopes will serve as a model in resolving similar disputes. Yale agreed to return the objects to a university in Cuzco, the ancient Inka capital, which in turn committed to make the collection freely accessible to all scholars. In Dodd’s words, “Going back to the university in Cuzco, establishing a joint relationship, acknowledging Yale’s treatment of these artifacts over the last hundred years: I think sets a precedent that will allow for other such collections to be able to be moved and to be preserved and to be celebrated in ways that people haven’t thought of in the past.”
Perhaps such precedents will spur administrative headway on other deadlocked repatriation cases. Perhaps Harvard will hurry to avoid the Ivy League indignity of being one-upped by Yale. Or perhaps Indiana had it right with the Ark, “Fools, bureaucratic fools. They don’t know what they’re dealing with.”
***
Thompson’s self-defense in *The Boston* *Globe *echoes the existential mission statement employed by museums today. By what authority do museums possess the past? While the first museums grew out of the collecting tradition of curiosity cabinets and were conceived as instruments of experiential diversion, their focus shifted in the 20th century to embrace the project of research and education. Museums emphasize their responsibility as custodians of the past, stewards of the sacred debris from the shipwreck of time. Thompson conveys this vision of archaeology as a duty and a burden. In order to reconstruct the puzzle of the past, to unravel the mysteries of our ancestors and confront history head-on, it was first necessary to retrieve all of the pieces.
Thompson articulates an archaeologist’s imperative, a responsibility to make these remnants of the past “available for scientific study instead of lying imbedded in the mud and useless to the world.” It is a sad irony of history that Thompson recovered these objects from the darkness of the Cenote’s deep, only to have them returned back to the bowels of the earth, beneath the green pastures of Harvard University.
Poetry • Winter 2023
love had me reeling since the lake, the headlong plunge into barren landscape, where ranks of rolling hills are guarded by black cypress that slant toward bishops. staggering about no man’s land as my rival puzzles over her next move, she bites a fat purple fig then drops it to snowmelt. I stalk like a rook with dark plumes, perfumed, and molting each style like a sable fur coat. my empress preens in expensive taste. I clip on her unwashed braid and feel like a Clydesdale galloping into my 30s; the annihilating, brute whiff of what it means to “have it all—” baby books and dissertations, boss bitch and stinking bibs. consolation? she asks, offering her remedies, her nightshades. I peel my cuticles like eggshells, like archaic wallpaper. who mothered who? dressed me in footie pajamas and laid me down upon the forest floor? was this Plath’s gambit? the unseen latticework of hyphae: overnight, very whitely, discreetly, very quietly our toes, our noses take hold on the loam, acquire the air. we lodge ourselves as truffles, as dreams, adjourned. as wet season spawn with soft fists breaking into Egyptian cotton, the dormant generation becomes sinewy from crumbs, sweeps tidy tercets into the dustbin, heaves through dried leaves, unexcused, not needing light, though a little is nice. we rise like gilled pillars matsutake, hen-of-the-woods—slightly restored, but colossal. as grandmaster of the undergrowth, we inherit stately oak rooms; patient for the poem to swell in the night, up, up toward full-throated spring











